Centre for the History of European Discourses Publications

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Almond, P. C. Adam and Eve in Seventeenth Century Thought. Cambridge, U.K.: Cambridge University Press, 1999. 130  
Almond, Philip C. Adam and Eve in seventeenth-century thought Print on demand ed. Cambridge, U.K.: Cambridge University Press, 2008. 107  
Almond, P. (2006) Adam, pro-Adamites, and extra-terrestrial beings in early-modern Europe. Journal of Religious History, 30 2: 163-174. doi:10.1111/j.1467-9809.2006.00446.x 549 13 3 Cited 4 times in Scopus4 3
Harrison, Peter (2011) Adam Smith and the history of the invisible hand. Journal of the History of Ideas, 72 1: 29-49. 596 6 2 Cited 4 times in Scopus4
Harrison, Peter (2011). Adam Smith, natural theology, and the natural sciences. In Paul Oslington (Ed.), Adam Smith as theologian (pp. 77-91) New York, United States: Routledge. 125 8
Penman, Leigh T. I. (2014) A heterodox publishing enterprise of the Thirty Years' War. The Amsterdam office of Hans Fabel (1616-after 1650). The Library: Transactions of the Bibliographical Society, 15 1: 3-44. doi:10.1093/library/15.1.3 37   0 Cited 0 times in Scopus0 6
Myers, B. (2005) Alister McGrath's Scientific Theology. Reformed Theological Review, 64 1: 15-34. 112  
Myers, B (2006). Alister McGrath's scientific theology: A review article by Dr. Benjamin Myers, University of Queensland. In Alister E. McGrath (Ed.), The Order of Things: Explorations in Scientific Theology (pp. 1-20) Malden, USA: Blackwell. 556 1
Peden, Knox (2014) Alkaline recapitulation: Haekel's hypothesis and the afterlife of a concept. Republics of Letters, 4 1: 1-15. 108 6
Stephens, Elizabeth (2012) Anatomical imag(inari)es: the cultural impact of medical imaging technologies. Somatechnics, 2 2: 159-170. doi:10.3366/soma.2012.0055 66 3 0
Stephens, E. A. (2008). Anatomies of Desire: Photographic Exhibitions of Female Bodies in Fin-de-Siecle Anatomical Museums. In P. M. Cryle and C. E. Forth (Ed.), Sexuality at the Fin de Siècle: The Makings of a "Central Problem" (pp. 25-41) Newark, Delaware, USA: University of Delaware Press. 224 7
Stephens, Elizabeth Anatomy as spectacle: Public exhibitions of the body from 1700 to the present. Liverpool, United Kingdom: Liverpool University Press, 2011. 132 4
Davis, M. T. (2005) An Evening of Pleasure Rather than Business. Journal for the Study of British Cultures, 12 2: 115-126. 62  
Bowden, Brett (2006) Anghie Antony. Imperialism, Sovereignty and the Making of International Law. European Journal of International Law, 17 3: 689-692. doi:10.1093/ejil/chl017 170   0 Cited 1 times in Scopus1 0
Hunter, Ian (2011) Annabel S. Brett, Changes of state: Nature and the limits of the city in natural law. Ethics, 122 1: 179-183. doi:10.1086/662062 171   0
Wolffram, Heather (2012) "An object of vulgar curiosity": Legitimizing medical hypnosis in Imperial Germany. Journal of the History of Medicine and Allied Sciences, 67 1: 149-176. doi:10.1093/jhmas/jrq072 82   4 Cited 6 times in Scopus6 1
Almond, Philip C. (1981) A Note on Theologizing about Religions. Journal of Theological Studies, 32 1: 178-180. doi:10.1093/jts/XXXII.1.178 64   0 0
Cryle, P. M. (2006) Aphrodisiacs in G. Brulotte and J. Phillips (eds.) Encyclopedia of Erotic Literature. New York: Routledge 173  
Almond, P. C. (2003) Apocalypses. Prophecies, Cults, and Millennial Beliefs through the Ages by Eugen Weber (book review). Journal of Religious History, 27 2: 239-240. doi:10.1111/1467-9809.00173 165   0 0
Penman, Leigh T. I. (2005). Apocalyptic spirituality between Church and State: three ‘New Prophets’ in seventeenth century Germany. In Interactions, interventions and interrelations: University of Melbourne School of Language postgraduate research papers on language and literature (pp. 59-83) Parkville, VIC, Australia: School of Languages, University of Melbourne. 29  
Ball, Carol Approaching Jonathan Edwards: the evolution of a persona. Farnham, Surrey, England: Ashgate Publishing, 2015. 32 4
Condren, Conal (2004). A reflection on the problem on anachronism in intellectual history. In Lutz Danneberg, Wolfgang Muller-Lauter and Heinz Wenzel (Ed.), Scienta Poetica (pp. 288-293) Berlin, Germany: Walter de Gruyter. 155 4
Condren, Conal Argument and Authority in Early Modern England. Cambridge, UK: Cambridge University Press, 2006. 117  
Hunter, Ian (2003). Arguments over obligation: Teaching time and place in moral philosophy. In: J. B. Schneewind, Teaching the New Histories of Philosophy: Proceedings of a Conference. Teaching the New Histories of Philosophy: A Conference, Princeton, NJ, United States of America, (131-168). 4-6 April 2003. 623 608
Penman, Leigh T. I. (2002). “A School of Statesmanship”: history and historians at the University of Melbourne, 1854-1912. In Students, scholars and structures: early tales from the University of Melbourne (pp. 80-93) Parkville, VIC, Australia: History Deptartment, University of Melbourne. 13  
Penman, Leigh T. I. (2013). A seventeenth-century prophet confronts his failures: Paul Felgenhauer's Speculum Poenitentiae, Buss Spiegel (1625). In Clare Copeland and Johannes Machielsen (Ed.), Angels of light: sanctity and the discernment of spirits in the early modern period (pp. 169-200) Leiden, Netherlands: Brill Academic Publishers. doi:10.1163/9789004233706_008 95 5 0 0
Cryle, Peter (2009) "A terrible ordeal from every point of view": (Not) managing female sexuality on the wedding night. Journal of the History of Sexuality, 18 1: 44-64. 125 11 4 Cited 5 times in Scopus5
O'Connell, Lisa (2004). Authorship and libertine celebrity: Harriette Wilson’s regency memoirs. In P. Cryle (Ed.), Libertine enlightenment: Sex, liberty and licence in the eighteenth century (pp. 161-181) London: Palgrave. 475 91
Tyrell, Alex and Davis, Michael T. (2004). Bearding the Tories: The Commemoration of the Scottish Political Martyrs of 1793-94. In P. A. Pickering and A. Tyrrell (Ed.), Contested Sites Commemoration, Memorial and Popular Politics in Nineteenth-Century Britain 1 ed. (pp. 25-56) Aldershot, Hants, England: Ashgate. 377 2
Hesketh, Ian (2012) Behold the (Anonymous) man: J. R. Seeley and Ecce Homo. Victorian Review, 38 1: 93-112. 82 14
Ostling, Michael (2001) Be kind to the Antichrist: millenarianism and religious tolerance in the Edict of Pskov. Studies in Religion / Sciences Religieuses, 30 3-4: 261-276. doi:10.1177/000842980103000301 19   0 0
Condren, Conal (2002) Between Social Constraint and the Public Sphere: Methodological Problems in Reading Early-Modern Political Satire. Contemporary Political Theory, 1 1: 79-101. 150  
Sellberg, Karin (2015). Beyond queer time after 9/11: the work of Jeanette Winterson. In Peter Childs, Claire Colebrook and Sebastian Groes (Ed.), Women's fiction and post-9/11 contexts (pp. 65-79) Lanham, MD, United States: Lexington Books. 30  
Cryle, P. (2000) Beyond the canonical Sade. Paragraph: A Journal of Modern Critical Theory, 23 1: 15-25. doi:10.3366/para.2000.23.1.15 58   0 0
Condren, Conal (2009). Beyond the republic: Capability and the ethics of office. In Jan Hartman, Jaap Nieuwstraten and Michel Reinders (Ed.), Public offices, personal demands: Capability in governance in the seventeenth century Dutch Republic (pp. 237-251) Newcastle upon Tyne, UK: Cambridge Scholars Publishing. 108  
Stephens, E. A. (2006) Bodies in translation: French feminist influences on anglophone feminist theory: Review article. Australian Feminist Studies, 21 49: 107-111. doi:10.1080/08164640500470727 236   1 Cited 0 times in Scopus0 0
Hunter, Ian (2000) Book review: The invention of autonomy: A history of modern moral philosophy. Philosophical Review, 109 3: 444-447. 119   0
Cryle, P. (1998) Breaking the furniture in erotic narrative: Towards a history of desire (18th and 19th century French literature). French Studies, 52 4: 409-424. doi:10.1093/fs/52.4.409 237   0 0
Saunders, David and Hunter, Ian (2003) Bringing the state to England: Andrew Tooke's translation of Samuel Pufendorf's 'De officio hominis et civis'. History of Political Thought, 24 2: 218-234. 502 1 4 Cited 15 times in Scopus15
Harrison, Peter (1995) British Views on Religion and Religions in the Age of William and Mary: A Response to David A. Pailin. Method and Theory in the Study of Religion, 7 2: 273-281. doi:10.1163/157006895X00441 26   0
Almond, Philip C. (1988). Buddhism and `the Oriental Mind'. In P. Bilimoria and P. Fenner (Ed.), Religions and comparative thought (pp. 293-315) Delhi: Sri Satguru. 130  
Almond, Philip C. (1987) Buddhism in the West: 300 BC - AD 400. Journal of Religious History, 14 3: 235-245. doi:10.1111/j.1467-9809.1987.tb00625.x 165   0 0
Cryle, Peter M. (2008) Building a sexological concept through fictional narrative: The case of 'frigidity' in late nineteenth-century France. French Cultural Studies, 19 2: 115-140. doi:10.1177/0957155808089661 155 11 1 Cited 1 times in Scopus1 0
Beccalossi, Chiara (2008) Cesare Lombroso, Criminal Man, ed. and trans. Mary Gibson and Nicole Hahn Rafter. History of the Human Sciences, 21 2: 129-131. doi:10.1177/09526951080210020604 476   0 0
Beccalossi, Chiara (2010). Cesare Lombroso: The Criminal Man. In Pamela Wilcox and Francis T. Cullen (Ed.), Encyclopaedia of criminological theory (pp. 560-565) Thousand Oaks, CA, United States: SAGE Publications. 132  
Almond, P. C. (1999) Changing view of heaven and hell. Asia Journal of Theology, 13 1: 159-171. 73  
Stephens, Elizabeth (2011) Chaotic Cabaret: The rise of Neo-Burlesque and Neo-Vaudeville. Australian Literary Review, . 105  
During, Simon (2009). Charlatanism and resentment in London's eighteenth-century literary marketplace. In Paul Keen and Ina Ferris (Ed.), Bookish histories: Books, literature and commercial modernity, 1700-1900 (pp. 253-271) Basingstoke, United Kingdom: Palgrave Macmillan. 103 2
Cryle, P. M. (2006) Charlatanism in the 'age of reason'. Cultural and Social History: The Journal of the Social History Society, 3 3: 243-249. doi:10.1191/1478003806cs060ed 360 1 0
Hunter, Ian (2011) Charles Taylor's A Secular Age and secularization in early modern Germany. Modern Intellectual History, 8 3: 621-646. doi:10.1017/S1479244311000370 110 3 2 Cited 4 times in Scopus4 0

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