http://espace.library.uq.edu.au/ The University of Queensland en Fez http://blogs.law.harvard.edu/tech/rss http://espace.library.uq.edu.au/view/UQ:279016 2012-08-17T00:00:00Z Brawley, Sean og Clark, Jennifer og Dixon, Chris og Ford, Lisa og Grolman, Leah og Ross, Shawn og Upton, Stuart http://espace.library.uq.edu.au/view/UQ:182233 It is argued that when spiritual care by physicians is linked to the empirical research indicating the salutary effect on health of religious beliefs and practices an unintended degradation of religion is involved. It is contended that it is much more desirable to see support for the patient’s spirituality as part of holistic care. A proposal for appropriate spiritual care by physicians is offered. © Blanton-Peale Institute 2008 2009-09-03T00:00:00Z Pembroke, Neil Francis http://espace.library.uq.edu.au/view/UQ:176368 2009-04-16T00:00:00Z Crotty, Martin A. http://espace.library.uq.edu.au/view/UQ:69432 2007-08-15T00:00:00Z Kampmark, Binoy http://espace.library.uq.edu.au/view/UQ:155657 This paper introduces a new clinical practice framework - the psychospiritual integration frame of reference. It opens with a broad discussion on spirituality as articulated within occupational therapy and occupational science literature, followed by a brief introduction into the framework's paradigm and interdisciplinary knowledge base. A general description of the frame of reference's major constructs and principles, as well as theoretical arguments concerning order, disorder, and the model;s dynamics, are presented and discussed. The psychospiritual integration frame of reference is offered as a contribution to the existing collection of practice frameworks drawn upon by occupational therapists in their day-to-day work. 2008-10-08T00:00:00Z Kang, Chris http://espace.library.uq.edu.au/view/UQ:196671 2010-02-25T00:00:00Z Shaw, Sylvie http://espace.library.uq.edu.au/view/UQ:58183 2007-08-14T00:00:00Z Brown, D. J. http://espace.library.uq.edu.au/view/UQ:270195 2012-03-16T00:00:00Z Conrad, Edgar http://espace.library.uq.edu.au/view/UQ:294862 2013-03-26T09:04:15Z Ginn, Geoffrey http://espace.library.uq.edu.au/view/UQ:258350 2011-10-21T00:00:00Z Brown, Amelia Robertson http://espace.library.uq.edu.au/view/UQ:63624 2007-08-14T00:00:00Z Chen, C. S. http://espace.library.uq.edu.au/view/UQ:259085 2011-10-23T00:00:00Z Rintel, Sean http://espace.library.uq.edu.au/view/UQ:58535 2007-08-14T00:00:00Z Hyde, D http://espace.library.uq.edu.au/view/UQ:238969 2011-03-25T00:00:00Z Crocombe, Jeff http://espace.library.uq.edu.au/view/UQ:86012 An historical review of the literature relating to placoderm scales preserved in association with articulated dermal plates, or as isolated units in microvertebrate assemblages, is followed by a discussion of their relevance in phylogenetic analyses of the Placodermi. The dentinous tissue forming the tubercles of Early Devonian acanthothoracid scales and dermal bone is similar to that of the dermal bone ornament of some osteostracans, and denticles of the vertebrate Skiichthys from the Ordovician Harding Sandstone. This similarity supports the proposition that the gnathostomes are the sister-group of the Osteostraci, with the Placodermi branching earliest within the gnathostomes, and the Acanthothoraci branching earliest within the Placodermi. The meso-semidentine in acanthothoracid tubercles, rather than semidentine (sensu stricto), is most likely to be synapomorphic for the Placodermi. 2007-08-19T00:00:00Z Burrow, C. J. og Turner, S. http://espace.library.uq.edu.au/view/UQ:236668 This paper outlines the philosophical and political limitations of problems of identity. By investigating the role of difference within fields of identity, this paper reconfigures the otherwise static relationship between metropole and periphery in terms of a nonsymmetrical but dynamic movement both between stable an unstable cultures and within these same cultures. 2011-03-16T00:00:00Z Costa Lima, Luiz http://espace.library.uq.edu.au/view/UQ:269954 This volume argues that the historical Jesus understood his mission, ministry, or vocation (or whatever we want to call it) in messianic categories. [Preface extract] 2012-03-15T00:00:00Z Bird, Michael F. http://espace.library.uq.edu.au/view/UQ:282708 De Ste. Croix famously argued that Aristophanes had a conservative political outlook and attempted to use his comedies to win over lower-class audiences to this minority point of view. The ongoing influence of his interpretation has meant that Old Comedy has been largely ignored in the historiography of Athenian popular culture. This article extends earlier critiques of de Ste. Croix by systematically comparing how Aristophanes and the indisputably popular genre of fourth-century oratory represented the social classes of the Athenians and political leaders. The striking parallels between the two suggest that Aristophanes, far from advocating a minority position, exploited the rich and, at times, contradictory views of lower-class citizens for comic and ultimately competitive ends. As a consequence his plays are valuable evidence for Athenian popular culture and help to correct the markedly fourth-century bias in the writing of Athenian cultural history. 2012-10-03T15:48:32Z Pritchard, David http://espace.library.uq.edu.au/view/UQ:62443 2007-08-14T00:00:00Z Whitehorne, John http://espace.library.uq.edu.au/view/UQ:265054 2012-01-16T00:00:00Z Ahrens, Prudence http://espace.library.uq.edu.au/view/UQ:289020 2013-01-13T00:44:10Z Rennie, Kriston http://espace.library.uq.edu.au/view/UQ:228298 This essay endorses the argument of Donald Lopez's Buddhism and Science and shows how the general thesis of the book is consonant with other historical work on the "discovery" of Buddhism and on the emergence of Western conceptions of religion. It asks whether one of the key claims of Buddhism and Science-that Buddhism pays a price for its flirtation with the modern sciences-might be applicable to science-and-religion discussions more generally. © 2010 by the Joint Publication Board of Zygon. 2011-02-07T00:00:00Z Harrison, Peter http://espace.library.uq.edu.au/view/UQ:78130 2007-08-15T00:00:00Z Wilkins, J. S. http://espace.library.uq.edu.au/view/UQ:265442 2012-01-19T00:00:00Z Stuart-Fox, Martin http://espace.library.uq.edu.au/view/UQ:57923 2007-08-13T00:00:00Z Walker, M. B. http://espace.library.uq.edu.au/view/UQ:1909 2006-04-07T00:00:00Z Puttock, Sonia http://espace.library.uq.edu.au/view/UQ:138841 2008-05-22T00:00:00Z Humphreys, A. M. http://espace.library.uq.edu.au/view/UQ:40740 2007-08-10T00:00:00Z McCleary, R. R. http://espace.library.uq.edu.au/view/UQ:70779 2007-08-14T00:00:00Z Evans, R. L. http://espace.library.uq.edu.au/view/UQ:292249 2013-02-25T09:07:58Z Elaurant, Scott og Lamont, Julian http://espace.library.uq.edu.au/view/UQ:128886 2008-02-18T00:00:00Z Ferber, D. S. http://espace.library.uq.edu.au/view/UQ:294982 2013-03-27T09:13:27Z Torello, Giulia http://espace.library.uq.edu.au/view/UQ:218408 This paper explores the planting of Swedenborgianism in Brisbane, with specific reference to the New Church of Jerusalem. It refers to and includes its Anglican origins and lay leaders (particularly polymath Silvester Diggles and stationer George Slater), as well as its role in colonial tile and the effort to differentiate itself from the prevailing denominations and prejudicial attitudes. 2010-10-13T00:00:00Z Fisher, Rod http://espace.library.uq.edu.au/view/UQ:206090 2010-06-13T00:00:00Z Bellanta, Melissa http://espace.library.uq.edu.au/view/UQ:267242 2012-02-08T00:00:00Z Beaumont, Stephen http://espace.library.uq.edu.au/view/UQ:218101 2010-10-10T00:00:00Z Rennie, K. R. http://espace.library.uq.edu.au/view/UQ:269831 2012-03-14T00:00:00Z La Caze, Marguerite http://espace.library.uq.edu.au/view/UQ:70396 2007-08-15T00:00:00Z Kelso, J. http://espace.library.uq.edu.au/view/UQ:267921 This volume presents a wide range of literary and epigraphic sources on the history of the world’s first democracy, offering a comprehensive survey of the key themes and principles of Athenian democratic culture. Beginning with the mythical origins of Athenian democracy under Theseus and describing the historical development of Athens’ democratic institutions through Solon’s reforms to the birth of democracy under Cleisthenes, the book addresses the wider cultural and social repercussions of the democratic system, concluding with a survey of Athenian democracy in the Hellenistic and Roman age. All sources are presented in translation with full annotation and commentary and each chapter opens with an introduction to provide background and direction for readers. Sources will include material by Aristotle, Homer, Aristophanes, Herodotus, Thucydides, Cicero, Tacitus and many others. The volume also includes an A-Z of key terms, an annotated bibliography with suggestions for further reading in the primary sources as well as modern critical works on Athenian democracy, and a full index. 2012-02-20T13:45:03Z Asmonti, Luca http://espace.library.uq.edu.au/view/UQ:262930 2011-12-05T00:00:00Z Gray, Frances og McPhillips, Kathleen http://espace.library.uq.edu.au/view/UQ:78042 2007-08-15T00:00:00Z Humphreys, A. M. http://espace.library.uq.edu.au/view/UQ:266189 In the article the process of navigating through multi-faith communities is described as often being complicated by well-travelled routes that offer no new prospects. Usually these routes merely lead to a further erosion of existing problem areas. The consequences of large transformations in South Africa have led to the discovery that those who were able to place themselves theologically with ease are now seekers with an unknown destination who experience their existence as pilgrimage. From a narrative hermeneutical practical stance the authors developed an experimental theology within which continuous dialogue between text and contexts is presupposed. Certain markers, amongst others “Listening to each other’s stories”; “Confirming each other in the conversation(s”); “A new structure for conversation(s)”; and “Questioning the own position” are indicated for the journey through multi-faith communities, leading to the finding and creating of new horizons of understanding. 2012-01-27T00:00:00Z Van den Berg, Jan-Albert og Smit, Arnold http://espace.library.uq.edu.au/view/UQ:78115 2007-08-15T00:00:00Z Pembroke, N. http://espace.library.uq.edu.au/view/UQ:263054 In April 1930 Ralph O'Reilly Piddington, his new wife Marjorie (nee Barnes), and the American linguist Gerhardt Laves left Sydney for their first fieldwork in north-western Western Australia. Piddington had recently completed his bachelors degree in psychology and anthropology, Marjorie had suspended her studies. Laves, from Chicago University and a student of the famed North American linguist Edward Sapir, had been especially recruited by AR Radcliffe-Brown, the Foundation Professor of Anthropology in the University of Sydney. Their destination was La Grange, at that point well known to anthropologists from Sydney, both A P Elkin and the racial psychologist S D Porteus having worked there. The trip to Perth was via the transcontinental rail line and then by boat and truck. It was a journey not only to find a niche in the new discipline of social anthropology but also to possibly make a career, in linguistics for Laves, and psychology and social anthropology for Ralph Piddington. It is unclear what scholarly ambitions Marjorie harboured at the time. It was a journey that established and directed their future careers, although at the time they were joyfully unaware of the consequences, both professionally and personally, of this expedition. 2011-12-06T00:00:00Z Gray, Geoffrey http://espace.library.uq.edu.au/view/UQ:120511 To elucidate the tensions in the relation between ethics and politics, I construct a dialogue between Kant, who argues that they can be made compatible, and Derrida, who claims to go beyond Kant and his idea of duty. For Derrida, ethics makes unconditional demands and politics guides our responses to possible effects of our decisions. Derrida argues that in politics there must be a negotiation of the non-negotiable call of ethical responsibility. I argue that Derrida's unconditional ethics cannot be read in precisely Kantian terms because his `impossible reals' can be destructive. Moreover, Derrida expands the reach of ethics beyond Kant by making all ethical demands unconditional or perfect, yet he does not articulate a politics that would enable us to respond to these demands. We need to take account of these difficulties in theorizing how ethics should constrain politics and how politics can provide the conditions for ethics. 2007-12-11T00:00:00Z La Caze, Marguerite http://espace.library.uq.edu.au/view/UQ:162410 2009-01-30T00:00:00Z Shaw, Syvlie http://espace.library.uq.edu.au/view/UQ:132795 2008-03-25T00:00:00Z Brown, D. J. http://espace.library.uq.edu.au/view/UQ:265485 2012-01-19T00:00:00Z Stuart-Fox, Martin http://espace.library.uq.edu.au/view/UQ:265531 2012-01-19T00:00:00Z Stuart-Fox, Martin http://espace.library.uq.edu.au/view/UQ:83775 2007-08-13T00:00:00Z St John, G.